no time
There is so much to do, all the time.
I seem to have a life.
But, why do I say seem?
Because, when I examine my lfe or myself, the self-reflection process requires a subject and an object, and the perceived self becomes object.
And, then, as I observe myself, the inevitable epistemological divide infiltrates the scene. .
How beautiful it is, that divide - that gaping self-reflection synapse, across which all perception must leap, which renders impossible any absolute knowledge, and gives birth to sentience, to meaning, to play.
When I express thoughts such as these, one might wonder, "Does that guy have a life?"
But, I do.
At least I seem to.
busy, busy, busy.
I seem to have a life.
But, why do I say seem?
Because, when I examine my lfe or myself, the self-reflection process requires a subject and an object, and the perceived self becomes object.
And, then, as I observe myself, the inevitable epistemological divide infiltrates the scene. .
How beautiful it is, that divide - that gaping self-reflection synapse, across which all perception must leap, which renders impossible any absolute knowledge, and gives birth to sentience, to meaning, to play.
When I express thoughts such as these, one might wonder, "Does that guy have a life?"
But, I do.
At least I seem to.
busy, busy, busy.


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